I chosen breast feeding as my public health topic because it is important for healthy growth ib children. Breastfeeding protects the baby illness. This protection is unique; formula cannot
match the chemical makeup of human breast milk. However, among
formula-fed babies, ear infections and diarrhea are more common in babies. For most babies especially premature
babies, breast milk is easier to digest than formula. The proteins in
formula are made from cow’s milk and it takes time for babies’ stomachs
to adjust to digesting them.
Information that I suggest that relates to breast feeding is
Breastfeeding in Islam
By Maria Hussain
Islam Online, New Jersey
“The mothers shall give suck to their offspring for two whole years,
if the father desires to complete the term. But he shall bear the cost
of their food and clothing on equitable terms…If they both decide on
weaning, by mutual consent, and after due consultation, there is no
blame on them. If ye decide on a foster-mother for your offspring there
is no blame on you, provided ye pay (her) what ye offered, on equitable
terms. But fear Allah and know that Allah sees well what ye do.” (2:233)
Given the importance of breastfeeding in the Islamic religion, the
low rates of compliance among Muslim women in North America are
puzzling. Although a formal research study has not been conducted, it
seems upon observation that the breastfeeding rate among Muslim women is
actually lower than among the population at large. There are small
pockets of “fundamentalist” Muslim women who are well educated and
adamant about nursing their children under their chadors, and who often
practice natural childbirth and home schooling. However, those mothers
who nurse their babies past the age of one year are the exception rather
than the rule. There seems to be a lighthearted attitude among the
general Muslim populace towards the bottle-feeding of infants. It is not
frowned upon, and it is rarely something people even question. Perhaps
it is a lack of education about the benefits of breastfeeding, combined
with an absence of a support network to assist the new mother. Perhaps
it is a misunderstanding of the meaning of weaning.
Understood in the general sense, weaning means the gradual transfer
from feeding the baby exclusively breast-milk to table foods only. This
can happen sometime during the toddler period of life, usually between
the ages of 1 and 3. Transferring the child to animal and vegetable
foods before he even had any teeth, was not done by the early Muslims.
The most likely option, if a mother declined to breastfeed her infant,
was the employment of a wet-nurse for the child. For the newborn Muslim
child, the intimate breastfeeding relationship is a right. It is beyond
dispute that two full years of breast-milk provide a baby with long-term
health benefits such as the prevention of ear infections and allergies,
as well as providing a foundation of trust between mother and child. It
has been proven that a bottle-fed baby will be a weaker child, and that
breastfed babies often have higher IQ’s and are more emotionally well
adjusted.
In Islamic terms, weaning is a process that is administered by mutual
consent, with the full intention of both parents who have decided that
this is the best thing for the family. But in my conversations with
sisters in various states who had given up nursing in favor of
bottle-feeding, the sense is a feeling of powerlessness over the
situation. These mothers often wanted very much to nurse their child.
But somehow, they lost their chance. This tragedy is largely caused by a
hospital system that does little to promote exclusive breastfeeding of
newborns. In most hospitals, the new mothers receive free samples of
formula to take home. This is a result of multi-million dollar deals
between hospitals and pharmaceutical companies who pay the doctors to
promote their products. This practice is highly unethical because little
or no education about the dangers of bottle-feeding the infant is given
to the new mothers. Many Muslim mothers, especially those who don’t
speak English well and therefore are not able to question the nurses,
come home with their babies already addicted to the bottle. Although at
this point, all is not yet beyond hope, coaxing a newborn child to
breastfeed, after he has been bottle-fed even just once or twice, can be
a big struggle. It may not succeed without the aid of a lactation
counselor, because unfortunately, even the older generation of mothers
and mothers-in-law lack the knowledge of how to breastfeed. Thus, the
likelihood of bottle-feeding is very high among immigrant and minority
women in the U.S.
So many women have given up nursing out of a feeling of powerlessness
to get the baby to nurse. Because this is not a decision to wean, but
rather the result of lack of adequate help, this situation cannot simply
be dismissed under the heading, “there is no blame.” Something is
terribly wrong when Muslim women are giving up breastfeeding due to lack
of education, counseling, and support. It reveals a stripping away at
the postnatal rights of the Muslim woman to be in a state of rest for 40
days after childbirth. It also points to a fundamental lack of
self-esteem in the mothers, that already at the age of 4 days old, she
is allowing the child to make important decisions that will hurt him,
rather than taking command of the situation and turning it around. If
the child is rejecting the breast, the most common reaction is to try
for a while, and then give up and give him a bottle. This teaches him
that all he has to do is fuss and refuse to nurse, and he will be
rewarded by a free-flowing bottle of formula. The only solution to this
power struggle is for the mother to practice a bit of “tough love,” to
refuse to give the baby a bottle, even if it takes several hours for the
baby to nurse willingly. (If the baby gets dehydrated, he can take
water with a cup or medicine dropper). All this requires the support and
help of the father and other family members, to allow the mother and
child to be together undisturbed as much as possible for the first 40
days of the baby’s life.
Many Muslim women manage to make it through those hardest days in the
beginning and then give up breastfeeding after the baby is less than 6
months old. The most common reason given is, “I was afraid I wasn’t
producing enough milk.” At this point, a lactation advisor could have
told her to increase her own consumption of calories and to get adequate
rest. Under no circumstances should she give the baby a bottle because
this will only decrease her supply of breast-milk. But it is so rare for
Muslim women to seek advice further than their doctors, who often do
not give adequate help. Sometimes it is actually the doctor’s advice to
start feeding their babies solids at age 3 months that leads to
problems. Only with independent research will a mother be able to
compare the “fun” of spoon-feeding her infant versus the risks of
premature rejection of the breast.
This information educate me on how breastfeeding can be beneficial for me as a mother for the future.
Sunday, September 15, 2013
Sunday, September 8, 2013
Child Birth Experiencing
Becoming a mother was a great experience for me, feeling some thing growing inside of me was a great feeling. During my first couple of months experiencing child birth, I experience changes with my figure, my skin began to stretch, my skin color began to change to a darker color. I wasn't pleased but, I was overwhelmed during the outcome. I'm a mom. During child birth experience, I had the opportunity to join child birthing class. Attending this class educated me on the expectation of giving birth. I learn things during class, not only I was getting educated about child birth, but I educated my unborn child by reading, I know it's the safe thing to do to enhance children learning abilities.
I discovered information that Native Americans, during their pregnancies, women restricted their activities and took special care with their diet and behavior to protect the baby. The Cherokees, for example, believed that certain foods affected the fetus. Pregnant women avoided foods that they believed would harm the baby or cause unwanted physical characteristics. For example, they believed that eating raccoon or pheasant would make the baby sickly, or could cause death; consuming speckled trout could cause birthmarks; and eating black walnuts could give the baby a big nose. They thought that wearing neckerchiefs while pregnant caused umbilical strangulation, and lingering in doorways slowed delivery. Expectant mothers and fathers participated in rituals to guarantee a safe delivery, such as daily washing of hands and feet and employing medicine men to perform rites that would make deliveries easier.
Their culture is total different that Americans, my belief is just staying on a healthy diet, exercise daily, was the healthiest way for having a safety pregnancy.
Becoming a mother was a great experience for me, feeling some thing growing inside of me was a great feeling. During my first couple of months experiencing child birth, I experience changes with my figure, my skin began to stretch, my skin color began to change to a darker color. I wasn't pleased but, I was overwhelmed during the outcome. I'm a mom. During child birth experience, I had the opportunity to join child birthing class. Attending this class educated me on the expectation of giving birth. I learn things during class, not only I was getting educated about child birth, but I educated my unborn child by reading, I know it's the safe thing to do to enhance children learning abilities.
I discovered information that Native Americans, during their pregnancies, women restricted their activities and took special care with their diet and behavior to protect the baby. The Cherokees, for example, believed that certain foods affected the fetus. Pregnant women avoided foods that they believed would harm the baby or cause unwanted physical characteristics. For example, they believed that eating raccoon or pheasant would make the baby sickly, or could cause death; consuming speckled trout could cause birthmarks; and eating black walnuts could give the baby a big nose. They thought that wearing neckerchiefs while pregnant caused umbilical strangulation, and lingering in doorways slowed delivery. Expectant mothers and fathers participated in rituals to guarantee a safe delivery, such as daily washing of hands and feet and employing medicine men to perform rites that would make deliveries easier.
Their culture is total different that Americans, my belief is just staying on a healthy diet, exercise daily, was the healthiest way for having a safety pregnancy.
Sunday, August 25, 2013
Farewell
I enjoyed working with all of you I got the opportunity to have a great learning experience with brilliant educators. I wish all of you with the best accomplishments in the future. I learned to be apart of something that's valuable. I'm please to have met well -experience colleagues. Thanks, for the support, in all you had to offer.
Best Regards,
Shemeka Hunt
Tuesday, August 20, 2013
Examining Codes of Ethics
I-1.1
—To be familiar with the knowledge base of early
childhood care and education and to stay informed
through continuing education and training.
This ideal is significance to my profession life because , I feel that it is important to stay current on new resources, because it will allow me as a profession to provide high quality of services, and growth within my field of career.
I-1.3
—To recognize and respect the unique qualities,
abilities, and potential of each child
Children at their early years of life time is valuable, they should not be taken for granted. Investing the cost of their well beings is what I have to offer to make sure that they are successful.
-1.9
—To advocate for and ensure that all children,
including those with special needs, have access to the
support services needed to be successful.
This ideal is valuable in my professional life because, children well beings shouldn’t never be overlook. Providing them with the support they need can help them in situations they are having difficulties with. A desire to be that voice for them, is my only hope, because, children can not help themselves.
Codes Of Ethics
CODE OF ETHICS
1. We shall demonstrate our respect and concern for children, families, colleagues, and others with whom we work, honoring their beliefs, values, customs, languages, and culture.
As I professional working with children, I feel that all children from different diversities should be treated fair. All children race are not the same, but protecting them is not only respecting them; allowing their rights as who they are.
We shall be responsible for protecting the confidentiality of the children and families we serve by protecting all forms of verbal, written, and electronic communication.
Children and families should feel safety and respect of what they want others to know about with their identity, everyone have problems, as a professional working with children, its our job to make sure the children feel safe and not being judge because of their problem or difficulties.
We shall empower families with information and resources so that they are informed consumers of services for their children.
Families should feel the need to have current resources so they can help give ideas that will make their children successful. As I professional I think this is valuable within my career because, children need support not only from school, but, home as well.
I-1.1
—To be familiar with the knowledge base of early
childhood care and education and to stay informed
through continuing education and training.
This ideal is significance to my profession life because , I feel that it is important to stay current on new resources, because it will allow me as a profession to provide high quality of services, and growth within my field of career.
I-1.3
—To recognize and respect the unique qualities,
abilities, and potential of each child
Children at their early years of life time is valuable, they should not be taken for granted. Investing the cost of their well beings is what I have to offer to make sure that they are successful.
-1.9
—To advocate for and ensure that all children,
including those with special needs, have access to the
support services needed to be successful.
This ideal is valuable in my professional life because, children well beings shouldn’t never be overlook. Providing them with the support they need can help them in situations they are having difficulties with. A desire to be that voice for them, is my only hope, because, children can not help themselves.
Codes Of Ethics
CODE OF ETHICS
1. We shall demonstrate our respect and concern for children, families, colleagues, and others with whom we work, honoring their beliefs, values, customs, languages, and culture.
As I professional working with children, I feel that all children from different diversities should be treated fair. All children race are not the same, but protecting them is not only respecting them; allowing their rights as who they are.
We shall be responsible for protecting the confidentiality of the children and families we serve by protecting all forms of verbal, written, and electronic communication.
Children and families should feel safety and respect of what they want others to know about with their identity, everyone have problems, as a professional working with children, its our job to make sure the children feel safe and not being judge because of their problem or difficulties.
We shall empower families with information and resources so that they are informed consumers of services for their children.
Families should feel the need to have current resources so they can help give ideas that will make their children successful. As I professional I think this is valuable within my career because, children need support not only from school, but, home as well.
Wednesday, July 31, 2013
Famous Quotes
"Each time one prematurely teaches a child something he could have
discovered himself, that child is kept from inventing it and
consequently from understanding it completely.”
― Jean Piaget
“We cannot build our own future without helping others to build theirs.”
―President Bill Clinton
“If we want to invest in the prosperity of our nation, we must invest in the education of our children so that their talents may be fully employed.” – President Bill Clinton
"We as professionals see a unique opportunity in working in the early childhood field have I have an opportunity to shape a child's life for the better." - Sandy Escobido
― Jean Piaget
“The principle goal of education in the schools should be creating
men and women who are capable of doing new things, not simply repeating
what other generations have done; men and women who are creative,
inventive and discoverers, who can be critical and verify, and not
accept, everything they are offered.”
― Jean Piaget
― Jean Piaget
―President Bill Clinton
“If we want to invest in the prosperity of our nation, we must invest in the education of our children so that their talents may be fully employed.” – President Bill Clinton
"We as professionals see a unique opportunity in working in the early childhood field have I have an opportunity to shape a child's life for the better." - Sandy Escobido
Sunday, July 14, 2013
week 2 Early Child Hood Posts
- A current photograph of yourself or one of you as a young child
A quote about children, childhood, families, early childhood.
- The title of a children's book you love and what you love about it"101 Dalmations:The reason I chosen this story as my favorite because; I always used my imagination as if I was around Coretta Davil, she was a mean old lady, that use to frighten me. I always wondered when I was a child was she real.
Tuesday, July 9, 2013
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